Conway uses the terms interchangeably, but I think Kevin's right: there is an important distinction. Lucretius Carus asks this question:
If the atoms never swerve so as to originate some new movement that will snap the bonds of fate, the everlasting sequence of cause and effect—what is the source of the free will possessed by living things throughout the earth?The indeterminacy implied by quantum physics certainly problematizes the idea of causality. In fact, it might even throw a big wrench in Aristotle's Prime Mover argument for the existence of God. It does not, however, imply freedom of will, which seems to require consciousness. Random movement is not the same as being free to decide where to go.